Painter of transfigured flesh, Chaim Soutine arrives at Ein Harod

THE JERUSALEM POST
AMIR NAVE’S 2017 work ‘The Boy is a bag of needs.’
What turns a painter into a Jewish one? Take a walk down Chaim Soutine Street in Tel Aviv and you will embark from Rembrandt Street and stroll by Bezalel Street. Bezalel, the name literally meaning “In God’s shadow,” was tasked with creating the objects used to host the divine spirit of God in the material realm. The Tabernacle (known in Hebrew as the Mishkan), for which the multi-colored skin of the mysterious Tahash was used, was one such object. Rembrandt, who was not Jewish, depicted biblical scenes in his 1635 work Belshazzar’s Feast, for which he employed Hebrew letters, and the 1665 work The Jewish Bride – which had a stunning effect on Soutine when he saw it. [More]

Popular Posts